Reports Roundup (December 15)

Reports Roundup (December 15)

Reports Roundup (December 15)

By : Jadaliyya Reports

[The following list is a compilation of the reports, statements, and other materials featured on the Jadaliyya Reports Page this past week.]

Jadaliyya Co-Editor Sinan Antoon Longlisted for Arabic Booker Prize Antoon`s third novel, Ya Maryam (Ave Maria), has been longlisted for the 2013 International Prize for Arabic Fiction. 

Themed Issue of International Review of the Red Cross: The Future of Humanitarian Action This periodical discusses a variety of issues surrounding humamitarian action in the coming years, including emerging risks and development of crises, contemporary challenges to access to victims, and new methods and changes in the sector itself.

WFP Concerned About Food Security in Syria The United Nations World Food Programme warns that the escalating violence in Syria has prevented food from reaching all areas of the country. 

Working with Migrant Domestic Workers in Lebanon (1980-2012): A Mapping of NGO Services The International Labour Organization reports on the status of NGO services to Migrant Domestics Workers in Lebanon in light of the various abuses they suffer at the hands of their employers and employment agencies. 

Sudan: Major Reform or More War International Crisis Group reports on the many challenges facing Sudan even after the South`s secession.

Letter to Members of EU and European Parliament Concerning Human Rights in Bahrain The Bahrain Center for Human Rights publishes the following letter, requesting the help of the EU in supporting human rights initiatives in Bahrain via the United Nations. 

Mosques Under Construction Re-Demolished by Authorities in Bahrain The Bahrain Center for Human Rights expresses its concern over the demolition of Shi`a mosques in Bahrain, representing attacks on religious freedom.

Letter Concerning Revocation of Citizenship of 31 Bahraini Nationals The Committee on Academic Freedom of The Middle East Studies Association expresses its concern over the revocation of Bahraini citizenship from several individuals, including MESA member Professor Abdulhadi Khalaf.

Demonstrations and Arrests for Bedoon Rights Activists in Kuwait (Video) Bedoon Rights issued the following video documenting the arrest of activists and brothers Abdulhakim AlFadhli and Abdulnasser AlFadhil. 

Mission to UAE Supports European Resolution Against Crackdown on Activists The Gulf Center for Human Rights reports on its mission to the UAE, which confirms the European Parliament`s call for the release of all prisoners of conscience. 

Letter Urging Musician Joy Harjo to Cancel Performance in Israel The US Campaign for the Academic and Cultural Boycott of Israel wrote the following letter to Native American artist Joy Harjo, requesting that she cancel her performance in Israel. In spite of the campaign`s efforts, the show took place on December 10. 

Sanctuary in the City? Urban Displacement and Vulnerability in the Gaza Strip The Humanitarian Policy Group of the Overseas Development Institute reports on urbanization in the Gaza Strip as part of a series of studies on the global trend of urbanization due to conflict.

European Court of Human Rights Judgment: El-Masri v. The Former Yugoslav Republic of Macedonia The following judgment was issued by the European Court of Human Rights condeming the role of Macedonian officials in assisting in the CIA`s "extraordinary rendition" of Khaled el-Masri. 

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412